Monthly Archives: August 2026

Witness to a Counter-Revolution

A review of William B. Gould IV, Those Who Travail and Are Heavy Laden: Memoir of a Labor Lawyer (WPI Press, 2025)

By Stephen F. Diamond*

In the summer of 1961, William B. Gould IV arrived at the United Auto Workers’ Solidarity House as a young lawyer fresh out of Cornell Law School, hired into the union’s legal department. The UAW was then, arguably, the most powerful industrial union in the world, led by its progressive founder Walter Reuther. Its legal department had a reputation to match. Private-sector union density in the United States, however, had peaked at just under thirty-five percent only seven years earlier — a high-water mark it would never approach again.

The dismantling of the New Deal labor order the UAW had helped create was already well underway. The Taft-Hartley Act of 1947, the employers’ counterattack on the Wagner Act, had been law for fourteen years. Operation Dixie, the post-World War II effort of the CIO to organize the South, had collapsed by 1953. Cold War purges had stripped many unions of some of its most militant organizers. The 1955 AFL-CIO merger papered over internal tensions that led Reuther’s UAW to break with the Federation in 1968. And the racial exclusions written into New Deal legislation remained intact: agricultural and domestic workers were excluded from the Wagner Act and the Social Security Act to secure Southern Democratic support.

Bill Gould’s more than 60 year legal and academic career, then, began near labor’s peak and survived during its long structural retreat. His rich memoir records a lifetime spent working inside institutions whose foundations had, in retrospect, begun to weaken long before he entered them. In Those Who Travail he records his effort over six decades to expand what was possible and preserve some of what remained.

An African-American Lineage

The book’s title comes from both Matthew and the Episcopal Book of Common Prayer: “Come unto me all that travail and are heavy laden, and I will refresh you.” Gould’s great-grandfather, an escaped slave who served in the Union Army, would likely have known the passage by heart, and Gould himself absorbed it as a young choirboy:  “These words soon became integrated into my view of the Church, and the need to protect the masses, our people, and all who were ‘heavy laden[,]’” Gould writes. “And subsequently they fused, in my mind, with the Court’s Brown [v. Board of Education] ruling condemning segregation. If I have been able to make any contribution to workplace fairness, its origin and impetus are to be found in these experiences.” (52) Gould, then, became a labor lawyer heavily influenced by the Episcopal tradition his family had followed since Reconstruction. He entered the labor movement just as its Black civil-rights wing (including figures like A. Philip Randolph and Bayard Rustin through organizations like the Negro American Labor Council) was demanding that largely white-led industrial unions (including the UAW) live up to the movement’s promise, arguing that race and class were the same fight.

Gould’s strategic skepticism

From Solidarity House, Gould’s path was far from a straight line into academia. A formative year studying under Otto Kahn-Freund at the London School of Economics—which helped shape his skepticism about the American legal system’s over-reliance on labor law—was followed by early stints at the NLRB in Washington, D.C., and in private practice in New York City. He joined the law faculty at Wayne State, where he would remain near to both the UAW and a large Black workforce. His ties to Detroit would remain strong even after his appointment as Stanford Law School’s first Black faculty member.** Unsurprisingly, perhaps, he soon found himself acting pro bono in a decade long court battle against Detroit Edison on behalf of a class of black workers challenging discriminatory treatment. The $4 million in punitive damages eventually awarded, The New York Times said, “was believed to be the largest yet made for punitive damages since the Civil Rights Act of 1964” had been passed. While the appellate court reversed, a Supreme Court holding meant to rein in Title VII claims shifted the matter from a class action to individual hearings. Fearing significant costs to litigate hundreds of claims individually Edison settled, netting millions for Gould’s clients.

The reversal, though, marked an important shift: federal courts began narrowing Title VII just as Black workers appeared, finally, to be gaining a stable place in industrial America. Gould’s first book, Black Workers in White Unions (1977), remains an essential account of what produced that outcome, including segregated locals, exclusively white craft unions, and seniority systems that only hardened past discrimination. These were features not bugs, as we now say about so much of high tech’s malware. Gould tells a revealing story about asking a union lawyer involved in a Seattle Building Trades dispute that Gould explored as a possible precedent to use in Detroit. Gould wondered how the consent decree issued there — the first comprehensive antidiscrimination order against the construction trades — was working. “Fine,” came the reply.” “Are many Blacks getting jobs?” Gould asked. “No.” “This was the problem,” Gould concluded. (188)

Gould resists the liberal temptation to treat his own rise as proof that the system worked. He is candid that doors opened to him because “the cities burned in the 1960s,” and that they later closed again. (xvi) The material on his post-George Floyd assignment from San Francisco Mayor London Breed — racial audit of the city’s municipal workforce — one of the book’s most poignant, because it shows an eighty-five-year-old labor lawyer being asked in 2021 to do for one city’s payroll what he had been trying to do for the country since 1965. For Gould this assignment recalled earlier efforts in the wake of the 1960s civil rights movement when a similar albeit national study warned that “our nation is moving toward two societies, one black, one white – separate and unequal.” (459) A change in the black letter law had not been realized in the world at large. This is Gould’s argument across six decades: law is “only a factor,” and lawyers and legal academics who think otherwise have been misled by their own subject matter. The real terrain is the political economy beyond the courtroom.

That argument structures the long central chapters on the NLRB. Gould arrived as chair in 1994 with a reform agenda centered on the Board’s underused injunctive power found in Section 10(j) of the National Labor Relations Act and on rebuilding an agency damaged by the Reagan and first Bush years. He encountered a Gingrich Congress that treated the Board as a political target, an employer bar led by a new generation of union busting law firms that had learned to weaponize the Board’s own delays, and a Democratic White House whose commitment to labor was, by his account, intermittent. His pages on the Caterpillar and Detroit Newspapers strikes show what is now widely recognized: the Mackay Radio permanent-replacement doctrine had evolved from a Depression-era oddity into a license for employers to turn every economic strike into a war of attrition unions could not win. Gould’s chairmanship coincided with the years in which private-sector union density slid below ten percent and kept dropping; today it sits at roughly six. He was an unusually able administrator of a statute that no longer fit the economy it had been written to govern.

Baseball runs through it all. Gould has been a Boston Red Sox fan since childhood and a Stanford sports-law teacher who brought Willie Mays into his classroom and prizes the baseball glove Mays sent him after the visit. His single most visible act as NLRB chair was the 1995 intervention that helped end the players’ strike: the injunction his Board authorized, issued by then-District Judge Sonia Sotomayor, sent the owners back to the bargaining table and the camps back open. Baseball was one corner of the American economy where union labor retained real leverage across Gould’s lifetime, because players cannot be easily replaced and certainly not permanently. It is among the few labor regimes the employer counterattack failed to break, and Gould played a key role in keeping it intact.

The California chapters — on his chairmanship of the Agricultural Labor Relations Board in his eighties during Jerry Brown’s third and fourth terms — recount a period of Gould’s career that few seem to know about. Yet, he is the only person to have served as chair of both the NLRB and its California cousin, the Agricultural Labor Relations Board. The ALRB was created to bring farmworkers, whom the Wagner Act had excluded as part of the price of its passage, under a state labor regime. Gould arrived four decades after Brown signed the law and found that “the dream had become a nightmare”: a “moribund” UFW “with no interest in organizing the unorganized,” an industry artful in using delay to demoralize organizers, and a state government whose attention had shifted elsewhere. That Gould and the board pushed through mandatory mediation and related enforcement measures was a real achievement. That this counts as one of the most consequential labor-law reforms of the past quarter-century shows just how far the movement has receded.

Looking ahead

 The 2023 strike wave that Gould describes with measured enthusiasm—the UAW under Shawn Fain, the Teamsters at UPS, the writers and actors, the hotel workers—arrived, as he notes, without any of the labor-law reform his generation had pursued for seven decades. The Labor Law Reform bill of 1978, the Workplace Fairness Act, the Employee Free Choice Act, the PRO Act: all were defeated at the same Senate chokepoint, because the Democratic Party could no longer assemble either the votes or the donor base. The labor liberalism Gould embodies — patient, lawyerly, faithful to the New Deal compact and to the party that administered it — was a legacy nonetheless worth defending. These institutions made American working people, including many if not all Black workers, into something close to equal citizens for a few decades in the middle of the twentieth century. No doubt Gould would agree, however, that a legacy is not a strategy. The employer class that imperfectly accepted the New Deal settlement has unequivocally abandoned it. Thus, the task of resurrecting a new democratic institutional framework against that same employer class falls to the rank-and-file insurgencies Gould introduces here with appropriate, if brief, respect.

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*Associate Professor of Law, Santa Clara University School of Law.

**It was at Stanford that I first met Gould in the mid-1980s while I was a union activist. His marvelously chaotic office, filled with hundreds of papers and books strewn about in an order that only Gould seemed to understand, triggered in me a wish to transition from the labor movement to legal academia.

The Purity Spiral: What DSA Forgot About Winning

How the obsession with an anti-Zionist litmus test is fracturing the American Left, and what we can learn from the undisputed masters of socialist electoral strategy: the German SPD of 1890–1914.

If you want to understand the current battle underway within the Democratic Party due to the Democratic Socialists of America (DSA) campaign strategy, look no further than the recent, baffling decisions of DSA to alienate their most successful champions.

In a moment when working-class Americans are desperate for economic relief, universal healthcare, and robust labor protections, the DSA leadership has increasingly decided that the true measure of a socialist is not their commitment to the working class, but their absolute adherence to a militant anti-Zionist litmus test.

This culminated in July 2024 when the national DSA withdrew its conditional endorsement of Representative Alexandria Ocasio-Cortez—arguably the most prominent and effective democratic socialist in modern American history. Her crime? She hosted a nuanced panel discussion on combating antisemitism with Jewish experts, co-signed a statement supporting defensive missile systems like the Iron Dome, and voted for a resolution condemning the denial of Israel’s right to exist—a resolution that passed the House 412 to 1. The internal warfare has only escalated since: a resolution to censure her, accusing her of “tacit support for Zionism,” was introduced at DSA’s 2025 national convention and still sits before the national leadership.

This is not strategy. This is a purity spiral. It is the behavior of a niche ideological club or sect that has given up on governing and prefers the moral comfort of perpetual marginalization.

For the new generation of socialists who genuinely want to build power and change material conditions, this self-immolation is tragic. But one does not have to reinvent the wheel to figure out how to do this right. One simply needs to look back at the most spectacularly successful socialist political machine the world has produced: the German Social Democratic Party (SPD) between 1890 and 1914.

The historical SPD did not win by purging its allies over single-issue foreign policy tests. They won through relentless organizing, deep community building, and a ruthless, pragmatic electoral strategy that the modern DSA desperately needs to relearn.

The Erfurt Synthesis: Balancing Theory and Reality

When the SPD was finally legalized in 1890 after twelve years of severe state repression under Bismarck’s Anti-Socialist Law, they faced a massive dilemma: How do you maintain a revolutionary Marxist ideology while operating within a deeply conservative, capitalist empire?

Their answer was the 1891 Erfurt Program, a brilliant act of political duality that the historian Carl Schorske called the “Erfurt synthesis.”

The first half gave the radical base what they wanted: sweeping Marxist theory declaring the inevitable collapse of capitalism. But the second half—the actual marching orders for the party—was entirely pragmatic. It laid out a series of immediate, concrete democratic demands: an eight-hour workday, expanded social insurance, the extension of suffrage to women and to the state elections still rigged by class-based franchises, and the right to unionize.

The SPD understood a fundamental truth that the modern DSA seems determined to ignore: You cannot feed the working class with ideological purity.

They did not demand that every voter or allied politician pass a rigorous test on Marxist dialectics. They united a massive coalition around tangible, material improvements to workers’ daily lives. By focusing relentlessly on these “minimalist” goals, they built trust—and where a hostile Imperial state blocked them from writing their demands into law, they delivered through institutions of their own.

(The Social Democratic Party’s breakthrough in the Reichstag elections of February 20, 1890, is trumpeted in this facsimile of the front page of the party’s leading newspaper, Der Sozialdemokrat, on March 8, 1890. By that point, it was known that the SPD had won 20 Reichstag seats in the main elections and an additional 17 seats in the run-off ballots held in the intervening weeks. For the first time in its history, the SPD had garnered more votes—over 1.3 million—than any other party. The central figures hold a banner that reads: “Despite everything, the world is ours!” The title of the poem at the bottom, “The First Act,” conveys the same message: this victory is only “the first act” leading to still greater socialist triumphs in the future.)

And here is the detail the modern DSA should find most uncomfortable: the SPD did carry out a famous purge at Erfurt—at the very congress that adopted the program. Its target was a faction called Die Jüngen, young Berlin radicals who sneered at electoral politics as “parliamentary cretinism,” denounced the leadership as sellouts, and demanded confrontation instead of coalition-building. Friedrich Engels himself dismissed them as a “revolt of the literati and students.” The party expelled their ringleaders; the rest walked out, drifted toward anarchism, and within a few years were a footnote.

Notice the direction of that purge. The SPD did not expel people for being insufficiently pure. It expelled people who refused to do the patient, unglamorous work of winning elections and delivering material gains. The party’s first great act of discipline was aimed squarely at its purity faction—at the people who preferred the moral comfort of confrontation to the hard business of assembling a majority.

The modern DSA has taken the same disciplinary machinery and pointed it in exactly the opposite direction. Ocasio-Cortez was not cast out for abandoning electoral politics. She was cast out for succeeding at it.

Building the “State Within a State”

The modern American left often mistakes viral social media moments and protest turnout for actual political power. The SPD made no such mistake. They understood that true political power requires institutional infrastructure.

They built what historians call the “socialist milieu”—a cradle-to-grave ecosystem that insulated workers from the hostile conservative state. If you were an SPD member, you read SPD newspapers, shopped at socialist consumer cooperatives, sang in socialist choirs, and relied on socialist mutual aid societies. Voting for the party wasn’t just a political choice; it was an expression of community identity.

By contrast, the DSA’s current trajectory threatens to shrink its footprint to a handful of hyper-educated urban enclaves. You cannot build a mass movement—a true “milieu”—if your door is guarded by a bouncer checking everyone’s stance on a Middle Eastern conflict before they are allowed to fight for universal healthcare.

The Narcissism of the Safe Seat

To understand just how far the DSA has strayed from sound socialist strategy, look at where they run, and who they attack.

The historical SPD expanded their power by running candidates in nearly every district across the German Empire. They did this to build a genuine, nationwide mass movement. Then, when the runoff elections happened, they pragmatically allied with Left-Liberal candidates to defeat the conservative right. In 1912, a quietly negotiated runoff pact with the liberals helped propel the SPD to 110 seats, making it the largest party in the Reichstag.

The DSA has adopted the exact opposite approach. Operating within the American first-past-the-post system, the DSA knows that running as a third party in a general election acts as a spoiler that elects Republicans. So, they run inside Democratic primaries.

But instead of doing the hard, necessary work of expanding the progressive map into working-class purple or red districts, the DSA focuses almost exclusively on deep, safe blue urban enclaves. Their strategy is not to flip seats from the right. Their strategy is to capture already-blue seats and try to make them “darker blue.”

And who are they spending precious money and thousands of volunteer hours to unseat? They are primarying mainstream progressive Democrats—the exact modern equivalent of the left-liberals the SPD successfully allied with.

This is where the strategy goes from lazy to actively destructive. If you place the platform of a DSA challenger next to the mainstream progressive incumbent they are trying to oust, there is almost zero daylight between them on material domestic issues. Both want universal healthcare. Both want robust labor protections. Both want aggressive climate action.

The only real difference—the sole justification for declaring war on an ally—is the DSA’s militant anti-Zionist litmus test.

They are using the primary system not to advance democratic socialism, but to purge progressive Democrats who refuse to adopt their exact, uncompromising rhetoric on Israel. The historical SPD understood that the conservative right—the people actively crushing workers—was the ultimate enemy. The modern DSA seems to believe their ultimate enemy is a progressive Democrat in a safe blue seat who supports a two-state solution.

When you use your limited resources to cannibalize your closest ideological neighbors over a single foreign policy issue, you aren’t building a working-class revolution. You are just fighting for control of a very small, very pure treehouse.

Reclaiming the Strategy of Attrition

The SPD’s chief theorist, Karl Kautsky, called their approach the “strategy of attrition.” Capitalism would not be overthrown in a single glorious weekend. It required patience, institutional endurance, and the slow, steady accumulation of political power through massive, disciplined majorities.

The modern DSA stands at a crossroads. It can continue down the path of the purity spiral, disowning its most effective champions, enforcing foreign policy litmus tests, and shrinking into a politically marginal sect.

Or it can learn from history: the greatest socialist victories came not from demanding absolute ideological conformity, but from organizing workers around shared material interests, building durable community institutions, and forging tactical alliances to defeat the reactionary right.

The German SPD built a machine that shook an empire. The American left can do the same, but only if it decides that it actually wants to win.